This week about 200 pastoral agents from all over La Montaña
gathered for four days in Tlapa to share experiences and search together for
the best ways to be messengers of life in these impoverished mountains of the
state of Guerrero.
Some of the participants in diocesan assembly |
I had been looking forward to seeing Sister Carmen
Dominguez, the founder of a Franciscan religious congregation here in the
village of Tlalixtaquilla. But then I heard that she had hurt her back and has
been in bed since late December, so she wouldn’t be attending the assembly. I
decided to visit her on Sunday. It was painful to see such an active woman
unable to walk, but it was good to talk with her and “catch up” on the work her
congregation does with the poor indigenous peoples here.
Franciscan convent outside Tlalixtaquilla |
The drive to
Tlalixtaquilla certainly brought back some memories. When I approached a
river outside the village of Amapilca, I remembered a rainy day back in the
early ‘80s when it looked like the raging river would wash away the local
bridge. A group of men were trying to tie up tree trunks near the base of the
bridge, in an attempt to lessen the force of the water washing away the soil. I
remember Bob Nau (from Medicine Hat) helping to tie trees together on the
shoreline.
Amapilca River looks different in the dry season |
When one of the trees started to be pulled into the rushing
waters, another Canadian, Rob (I apologize, Rob; I forget your last name),
tried to hold it in place. Suddenly, both he and the tree were hauled into the
center of the river. Rob seemed to be caught in the branches of the tree, and
he disappeared under the water. All of us near the shore held our breaths as we
watched the tree—with no Rob in sight—barrel down the river. As the seconds
went by, it seemed less-and-less likely that Rob was going to appear.
Then, almost as if by a miracle, Rob’s head appeared beside
the tree trunk. He pushed off from the trunk and swam at an angle toward the
shore. The rest of us all shouted and ran downriver. Rob made it to shore and
was immediately engulfed in hugs as everyone gave thanks that he was still alive.
I sometimes wonder if Rob has ever been able to forget that experience; I know
that I haven’t.
The most surprising
thing about participating in this diocesan assembly for the first time in
seven years was the number of times that words such as “violence” and “fear” were
heard. In many of the villages of this mountainous region, it is a real
struggle just to stay alive. Being simply poor (rather than being in misery or
in “survival mode”) has always been almost a blessing in La Montaña.
Small group discussion in diocesan assembly |
But now, things seem to have become even worse. Perhaps in
part because of struggles to control the harvesting of drugs in La Montaña
(especially marijuana and amapola
[opium poppy]), it is quite common to find bullet-ridden bodies scattered
throughout the mountains on a regular basis. Life has changed drastically here
in the past ten years.
Another not-so-surprising discovery in the diocesan assembly
was the anger of so many people against Canadian
mining companies. These companies seem to be able to get permits from government
officials, and so they can claim that their exploration for gold or other
minerals is “legal” here, but the local people are almost never allowed to have
a say in how their region can best be “developed.” And almost always, the
people have no desire to see mining companies destroying their environment for
“riches” that these people will never share.
Hoping that the rosary that my mom held in her hands when she died in December will help me to drive safely and be as a good a person as she was |
One other thought that came to me this week relates to the
similarity between what the Catholic Church in Latin America has been
expressing for years and what Pope
Francis is expressing nowadays in Rome. Anyone familiar with church
documents from Latin America realizes that Pope Francis is not saying anything
new; what is happening is that the “voice of Latin America” is now being heard
on the global stage. My prayer and hope is that other people in the world will
truly listen to this voice and allow it to resonate in their own lives and in
the lives of their churches—and in the lives of their societies. If this
happens, then perhaps the main word I will hear in one of these future diocesan
assemblies will be “hope.”