There is no doubt but that the feast day of Our Lady of
Guadalupe is one of the major events of the year in the villages of the
mountains of Guerrero.
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Altar dedicated to Our Lady of Guadalupe in the Cathedral of Tlapa |
Over 5,000 (mostly) young people from hundreds of villages
and towns in the Diocese of Tlapa travel to Mexico City during the days leading
up to the feast day of Our Lady of Guadalupe on December 12. Then, on December
8 or 9 or 10 (depending on the distance), they begin a relay run from the
Shrine of our Lady of Guadalupe (located in Mexico City) back to their village,
carrying a torch that was lit at the shrine itself. The runners tend to space
themselves out at intervals of a hundred meters or so; after they pass on the
torch, they are picked up by a truck and driven to the front of the line again.
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One relay runner passing the torch to another on the way to Tototepec |
Upon arrival in their village on December 12, the runners
are received like royal dignitaries, with fireworks, confetti, flowers, music
bands, processions, and a religious ceremony in the church. Everyone wants to
light a candle from the torch that has come directly from the shrine in Mexico
City.
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One relay runner passing the torch to another on the way to Tototepec |
Most of the villages organize a retreat in early December for
the runners who will be participating in the relay run. Since I teach Scripture
at the diocesan seminary, I was invited to speak with the young people in
several villages about Mary in the Bible.
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A runner from Atlamalcingo del Rio |
Besides just sharing information about Mary in the gospels
(and her one appearance in the Acts of the Apostles), I invited the
participants to reflect on what it means to them to participate in this
particular “devotion” to Mary. At the wedding feast at Cana, Mary invited the
servants to do what her son asked of them. In the
Magnificat, Mary refers to the humbling of the proud and the
filling up of the hungry. What might it mean to us today in the mountains to
have a devotion toward such a woman?
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An all-male group from Tlapa praying for peace and a "better Tlapa" |
In the
Nican Mopohua,
the 16
th-century document in Nahuatl that refers to the appearance
of Mary to the indigenous Mexican Juan Diego in 1531, Mary, Our Lady of
Guadalupe, tells Juan Diego that she wants a church built among the conquered,
impoverished indigenous people so that “there I will listen to their weeping,
their sadness, to remedy, to cleanse and nurse all their different troubles,
their miseries, their suffering.” What might those words mean today? Are we
invited today to participate in this same mission?
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Azucena and her son Robert running toward Tototepec |
I also asked the runners what they intended to think about
while they were standing by the side of the road waiting to receive the torch or
what they intended to think about while carrying the torch. I remember quoting
on a few occasions Rabbi Abraham Heschel’s quote in
God in Search of Man [sic] that “awareness of the divine begins
with wonder,” and Catholic philosopher John Caputo’s quote in
The Insistence of God that “if the name
of God is not causing us a great deal of difficulty, it is not God we are
talking about.” What might these thinkers have meant; how might that impact our experience during the relay run?
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An all-female group from Tlapa |
Finally, I invited the runners to share about what their
hopes were in terms of this relay run. What difference did they hope it would
make in their own lives? What difference did they hope it would make in the
village’s life? Would the Mary of the Bible—who is Our Lady of Guadalupe—hope
that the flame of the torch might “image” a flame in our hearts that would not
soon burn out?
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The Guadalupan group for 2014 from Tototepec |
It was an honour and a blessing to have this time with the
relay runners. I think they enjoyed the interaction during the retreat, and I
hope that the interaction helped them to experience their devotion to Our Lady
of Guadalupe in a profound way. I know it has helped me.
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